英语寓言故事小短文精选

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寓言是一种讽喻或寄托的故事 ,是一种形象与寓意相结合的文学体裁。优秀的寓言故事里有着丰厚的容量,蕴涵着深刻的人生哲理。我整理了英语寓言故事小短文，欢迎阅读!

英语寓言故事小短文一

　狼和小羊

　wolf, meeting with a lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea, which should justify to the lamb himself his right to eat him. he thus addressed him:"sirrah, last year you grossly insulted me." "indeed," bleated the lamb in a mournful tone of voice, "i was not then born." then said the wolf, "you feed in my pasture."

　"no, good sir," replied the lamb, "i have not yet tasted grass." again said the wolf, "you drink of my well." "no," exclaimed the lamb, "i never yet drank water, for as yet my mother?s milk is both food and drink to me." on which the wolf seized him, and ate him up, saying, "well! i won?t remain supperless, even though you refute every one of my imputations."the tyrant will always find a pretext for his tyranny.

　一只狼瞧见一只迷路失群的小羊，决定暂缓下毒手，想先找一些理由，对小羊证明自己有吃它的权利。它就说：「小鬼!你去年曾经骂过我。」小羊可怜地说：「老实说，我去年还没有出生呢。」狼再说：「你在我的草地上吃过草。」

英语寓言故事小短文二

　驴和蚱蜢

　Ass having heard some Grasshoppers chirping, was highly enchanted; and, desiring to possess the same charms of melody, demanded what sort of food they lived on, to give them such beautiful voices. They replied, "The dew." The Ass resolved that he would only live upon dew, and in a short time died of hunger.

　一只驴听到几只蚱蜢在叫，便觉得很有趣;于是也想得到同样有趣的音调，便问蚱蜢吃什么东西过活，以致于能有这样优美的声音。蚱蜢说：「露水。」驴子听了，从此以后也单吃露水过活，不久便饿死了。

英语寓言故事小短文三

　狼和鹳雀

　Wolf, having a bone stuck in his throat, hired a Crane, for a large sum, to put her head into his throat, and draw out the bone. When the Crane had extracted the bone, and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: "Why, you have surely already a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf."

　一只狼喉咙鲠了一根骨头，便用很多钱去雇请一只鹳雀，将头伸进他的喉咙中，把那块骨头取出来。当鹳雀拔出那块骨头，向他索取约定的报酬，狼却呲牙咧齿地说：「怎么?允许你的头从一只狼的嘴巴和牙床中安全地伸出来，已经是莫大的报酬了。」为恶人效劳，不要希望得到报酬;要是能避免伤害，已经是万幸了。

英语寓言故事小短文篇四

　生金蛋的鹅

　One morning a countryman went to his goose?s nest, and saw a yellow and glittering egg there.

　一天早晨，一位农夫发现自家的鹅窝中有一只金灿灿的蛋。

　He took the egg home. To his delight, he found that it was an egg of pure gold.

　他将蛋带回家，惊喜地发现这是一个金蛋。

　Every morning the same thing occurred, and he soon became rich by selling his eggs.

　此后，农夫每天都能得到一个金蛋。从此，他靠卖他的金蛋变得富有起来。

　The countryman became more and more greedy. He wanted to get all the gold at once, so he killed the goose, when he looked inside, he found nothing in its body.

　农夫变得越来越贪婪，他想一下子得到鹅肚子中所有的金蛋。于是他杀死了鹅，但是，鹅肚子中什么也没有。

英语短文60词（寓言故事）

#小学英语# 导语海阔凭你跃，天高任你飞。愿你信心满满，尽展聪明才智;妙笔生花，谱下锦绣第几篇。学习的敌人是自己的知足，要使自己学一点东西，必需从不自满开始。以下是考网为大家整理的《英语寓言故事三篇》供您查阅。

百喻经之四妇诈称死喻

THE WIFE PRETENDS TO BE DEAD

　时有愚人，其妇端正，情甚爱重。妇无直信，后于中间共他交往，邪*心盛，欲逐旁夫，舍离己婿。於是密语一老母言：“我去之后，汝可赍一死妇女尸，安著屋中。语我夫言，云我已死。 ”

　Once upon a time there was a stupid man who loved very much his beautiful wife. However, she had no true love for him. In the meantime, she associated herself surreptitiously with another man. Burning with lecherous passions, she wanted to leave her husband to be with her lover. She secretly told an old woman, "After my departure, I would like you to place a woman's corpse in my house. You then tell my husband that I'm dead."

　老母于后伺其夫主不在之时，以一死尸置其家中。及其夫还，老母语言：“汝妇已死。” 夫即往视，信是己妇。哀哭懊恼。大积薪油，烧取其骨，以囊盛之，昼夜怀挟。

　The old woman did what she was told. She told the husband shortly after his return that his wife passed away. He went to see the corpse and believed it was that of his own wife. He grieved and wept bitterly. He gathered a great deal of wood and oil together for the cremation. Then he put the ashes into a bag and had it with him day and night.

　妇于后时，心厌旁夫，便还妇家，语其夫言：“我是汝妻。”

　Shortly after, the wife got tired of her lover. She came back and told her husband, "I'm your wife."

　夫答之言：“我妇已死，汝是阿谁？妄言我妇。 ”乃至二三，犹故不信。

　The husband answered, "My wife died a long time ago. Who are you to lie to me that you are my wife?" The husband refused to believe her, in spite of her repeated explanations.

　如彼外道，闻他邪说，心生惑著，谓为真实，永不可改。虽闻正教，不信受持。

　So are the heretics who, having learned the heretical doctrine, confusedly stick to it with all their soul and take the doctrine to be the right one without altering their mind forever. Thus they will be unable to believe, accept or keep any other creed even it is an orthodox one.

　注释：

　①直信：坦白诚实。

　②欲逐傍夫：急欲追随情夫。

　③赍（jī）：送去，本文可当找来讲。

　④怀挟：放在怀里。

　⑤受持：受，佛教名词。指客体对主体即客观对人在生理和心理等各方面的影响。持，把握、控制。

　白话：

　从前有一位愚蠢的人，他的妻子长得端庄大方，他很喜爱和敬重她。但妻子不坦白诚实，在以后和别的男子有来往，欲火中烧，急欲追随情夫，抛弃自己的丈夫。在离家前，她偷偷地托付一位老太婆说：“我走后，你送去一具妇女的尸体放在我屋里，告诉我丈夫，说我已经死了。”老太婆后来趁她丈夫不在时，把一具女尸放在屋里。那丈夫回来后，老太婆就对他说：“你妻子已经死了。”他过去看了后，认为是自己的妻子，哀伤哭泣，十分痛苦。他堆起木材，浇上油，将尸体烧成骨灰，用袋子盛起来，日夜都揣在怀里。后来这个妻子厌倦了她的情夫，便回家对丈夫说：“我是你的妻子啊！ ”丈夫回答说：“我妻子已死去很久了，你是什么人，竟胡说是我妻子。”尽管她再三说明，她丈夫都不信。

　这就像接受了其他教派一样，听到了异端邪说，心中产生了疑惑，并认为是真理，永远也不改变。虽然以后听到正确的东西，也不能相信并从内心把握和接受它。

　源流：

　《鸯崛摩罗经》卷二：譬如有愚夫，见雹生妄想，谓是琉璃珠，取已执持归，置之瓶器中，守护如真宝。不久悉融消，空想默然住，于余真琉璃，亦复作空想。

解说：

　假作真时真亦假。

　辨析：

　本文有深刻的社会生活内容，涉及到家庭、感情、人际关系，这三条线索贯穿始终，而且每一个线索都展现了一幅生活画面。这些内容体现了佛教高僧潜移默化的教化方式和对社会生活的深刻认识。在这三条线索之后推出了一个用明喻修辞方法表现的寓意，寓意中又含有一层曲喻，使人读来如海上行一小船，虽碧海蓝天风平浪静，却有水深莫测险象潜行之感。

　丈夫因妻子的“死”而情痴，情夫最终被抛弃，而妻子悔悟后回家被丈夫拒绝。由此用已经不辨真假的愚人比喻在思想上已经误入歧途的人是很难判断正确与错误的，从而又曲折地喻示出“外道”的力量是不容忽视的。

　外道的内涵包括两方面，在印度，指除佛教外的其他学派，包括弥曼差派哲学、顺世派、六师外道、数论派、瑜伽派、耆那教、吠檀多派等哲学派别。在中国，主要指当时诸子百家中影响的儒道两家思想。佛教传入中国后，在与儒道两家长期的交锋中相互融合、相互吸收，在唐代形成了三家合流的局面。

百喻经之十二煮黑石蜜浆喻

THE BOILED BLACK ROCK - HONEY SYRUP

　昔有愚人煮黑石蜜，有一富人来至其家。时此愚人便作是念：“我今当取黑石蜜浆，与此富人。 ”即著少水，用置火中，即于火上，以扇扇之，望得使冷。

　Once upon a time, a man was boiling black rock-honey syrup, when a rich man came to his house. He thought he would give the syrup to the rich man. He poured a little water into it and put it on a slow fire. He then fanned it with a fan in the hope of cooling it.

　傍人语言：“下不止火，扇之不已，云何得冷？”

　A bystander addressed to him, "If you don't put out the fire below, how can you cool it even though you keep on fanning?"

　尔时人众，悉皆嗤笑。

　People began to laugh at him.

　其犹外道，不灭烦恼炽燃之火，少作苦行，卧棘刺上，五热炙身，而望清凉寂静之道，终无是处。徒为智者之所怪笑。受苦现在，殃流来劫。

　This is like the heretics who will practice a little mortification by sleeping on thorny brambles without putting out the flames of annoyance. As the five passions are still blazing within them, there is no way for such people to become cool and quiet. As a result, they sardonically laughed at by the wise. Moreover, they will suffer affliction in their present lives and transmigration in the future.

　注释：

　①黑石蜜：梵文是pataiasarkara，作黑石蜜时，要加入乳、油、面粉、焦土、炱煤之类，和合了，放在铛中煎煮，于竹甑（zèng）内盛了，投入水中，水即刻冒出烟来，嗞嗞作响，犹若将热铁放入了水中。冷却凝固后，呈褐色，且坚硬如石，故名黑石蜜。

　②烦恼：佛教名词，是人生欲望所带来的苦难的根源，如贪瞋痴等。

　③五热：佛教之外的一种苦行方法，在修炼者四周燃烧烈火的修行方法。

　④殃流来劫：殃流，灾难的岁月；来劫，以后久远的时光。佛教认为“劫”通常指人寿命的增减。

　白话：

　从前有一个愚蠢的人正在家里烧制黑石蜜的蜂糖。这时有一个富人来到他家中。愚人心里便想：“我应当取蜂糖来招待富人。 ”于是在熬的蜂糖里加上一些水，放到火上，用扇子去扇蜜糖，希望使糖很快冷却。旁边的人说：“蜜糖下面不把火熄灭，再扇又怎能使糖冷却呢？”人们听到这件事后，都觉得十分可笑。

　这就好比不信佛教的其他教派，不能够消除人生欲望的火焰，只是通过修苦行，躺在荆棘丛中。还有的在烈焰中熬煎苦炼而希望得到清静凉爽的超凡脱俗境界，这是绝对做不到的，只能让得到人生真谛的人们耻笑。不仅在现在的生活中承受苦难，还会使灾难延续到未来的岁月中。

百喻经之八山羌偷官库衣喻

A RUSTIC STEALS CLOTHES FROM THE PALACE TREASURY

　过去之世，有一山羌，偷王库物而远逃走。尔时国王遣人四出推寻，捕得将至王边，王即责其所得衣处。山羌答言：“我衣乃是祖父之物。” 王遣著衣，实非山羌本所有故，不知著之，应在手者，著於脚上，应在腰者，返著头上。

　Once upon a time there was a rustic who stole garments from the palace and then escaped to a remote place. The king sent men to search for him in all directions. Finally, he was arrested and taken to the king who accused him of theft and asked him where he had got the clothes. The rustic answered that they belonged to his grandfather. The king then ordered him to put them on. He did not know how to wear them. He put on his arms what should be worn on his legs. What he ought to have on his waist, he put on his head.

　王见贼已，集诸臣等，共详此事，而语之言：“若是汝之祖父已来所有衣者，应当解著，云何颠倒，用上为下？以不解故，定知汝衣必是偷得，非汝旧物。 ”

　Seeing this, the king summoned his ministers for consultation on the matter. "If the clothes belonged to your grandfather, you should know how to wear them. How can you wear them in all wrong ways? It's certain that they are not your old clothes. You have stolen them," said the king.

　借以为譬：王者如佛，宝藏如法，愚痴羌者，犹如外道。

　Figuratively speaking, here the king is like Buddha; the valuable clothes, the Buddhist teachings; the stupid rustic, the heretic.

　窃听佛法，著己法中，以为自有。然不解故，布置佛法，迷乱上下，不知法相。

　A heretic, who has eavesdropped on Buddhism, makes it for his own. He then misinterprets it, because he does not know the real meaning of its teachings.

　如彼山羌，得王宝衣，不识次第，颠倒而著，亦复如是。

　This heretic is like the rustic who stole the king's valuable clothes without knowing how to wear them properly and put them on in all the wrong ways.

　注释：

　①山羌：居住在山林之中，以猎、牧为生的人。

　②推寻捕得：推寻，打探寻找；捕得，追捕到。

　③法：佛教的重要理论范畴。原始佛教认为：法是贯穿于物质世界和精神世界的规律，一切物质世界的现象和人的精神、意识都是法的表现。宇宙间的一切现象既是瞬息万变的，又是统一的、互相联系的。人的认识的根本目的就在于通过自己精神的“反观内照”来认识法，从而得到真正的精神解脱。传说中佛陀在菩提树下的成正觉，即大彻大悟的智慧，就是认识了法，从而获得了彻底解脱的认识。但“法”这一理论范畴并非创自佛教，佛教借用了“法 ”这个范畴，并赋予了新的含义，使之成为支配自然现象以及人类精神活动的普遍规律。佛典中所谓“法建世间”的含义充分表现了“法”的重要意义。

　④法相：主要有六种含义，分别是指：各种法的特质；对事物的观念；诸法的差别与形态；现象存在的形态；事物存在的形态；现象界的事物。本文指一切事物的真实形态，诸法的本性，即真理的特质。参见《维摩经》、《法华玄义》，罗什译《小品般若》等。

　⑤次第：等次、位次，本文指使用的方法。

　白话：

　很久以前，有一位居住在山林的人，偷了国王仓库的东西后逃到了远方。国王知道后，立即派人四处打探寻找，捕获了山民，把他带到国王面前。国王马上追问山民衣物的来源。山民回答：“这衣服是我祖父留给我的。 ”国王让他把衣服穿好。由于衣服确实不是他的，所以不知道怎样穿。应该穿戴在手上的，却套在了脚上，应当扎在腰上的，却围在了头上。国王见了，确定是贼无疑，召集大臣讨论这件事，并说：“如果是你祖父留给你的衣物，你应熟悉这些衣物的穿法，为什么上下颠倒，戴在手上的却穿在脚下？所以不会穿，在于你的衣服肯定是偷来的，而不是你原有的衣物。”

　借这个故事作比喻：国王好比佛陀，国库的财产好比自然与认识的规律。愚蠢无知的山民，像其他各种思想派别，听到一些佛教的教义，就认为已经掌握了认识自然与现象的规律，自以为是，但并不能理解它的实质，就妄加断言，思维逻辑颠倒，不认识一切事物的真实形态、本性，以及真理的本质意义。这好像山民，得到国王的衣物，不懂怎么使用，上下颠倒地穿戴的道理一样。

A wolf had been badly wounded by dogs. He lay sick and maimed in his lair.

He felt very hungry and thirsty. When a sheep passed by, he asked him to fetch some water from the stream.

"If you bring me the water," he said, "I will find means to get some food."

"Yes," said the sheep, "if I bring you the water, you would undoubtedly make me your food."

狼和羊

●狼被狗所咬，伤势很严重，痛苦地躺在巢穴里，不能外出觅食。

●他感到又饿又渴，这时，他看见一只羊，便请求他到附近的小河里为他取一点水来。

●“你给我一点水解渴” ，他说，“我就能自己去寻找食物了。”

●“是呀 ”，羊回答说，“如果我给你送水喝，那么我就会成为你的食物。”

寓意: 谎言是经不起推敲的，它很容易被人们识破。

Making His Mark “刻舟求剑”

A man from the state of Chu was taking a boat across a river when he dropped his sword into the water carelessly. Immediately he made a mark on the side of the boat where the sword dropped, hoping to find it later. When the boat stopped moving, he went into the water to search for his sword at the place where he had marked the boat. As we know, the boat had moved but the sword had not. Isn’t this a very foolish way to look for a sword?

楚国有个人坐船渡江时，他不小心把自己的一把宝剑掉落江中。他马上掏出一把小刀，在宝剑落水的船舷上刻上一个记号。船靠岸后，那楚人立即从船上刻记号的地方跳下水去捞取掉落的宝剑。他怎么找得到宝剑呢？船继续行驶，而宝剑却不会再移动。像他这样去找剑，真是太愚蠢可笑了。

To Pull up the Seedlings to Help Them Grow “拔苗助长 ”

Once upon a time, there was an old farmer who planted a plot of rice. After he planted the seedlings, every day he went to the field to watch the seedlings grow. He saw the young shoots break through the soil and grow taller each day, but still, he thought they were growing too slowly. Eventually he got impatient with the young plants and suddenly he hit upon an idea that one by one, he pulled up the young plants by half an inch. The next early morning, the young man couldn’t wait to check his “achievement”, but he was heart-broken to see all the pulled-up young plants dying.

从前，有个农夫，种了稻苗（seedlings）后，便希望能早早收成。每天他到稻田时，都发觉那些稻苗长得非常慢。他等得很不耐烦。想了又想，他终于想到一个“最佳方法” ，他将稻苗全都拔高了几分。第二天，一早起身，他迫不及待地去稻田看他的“成果 ” 。哪知，却看到所有的稻苗都枯萎了。

Plugging One’s Ears While Stealing a Bell “掩耳盗铃”

Once upon a time, there was a man who wanted to steal his neighbor’s doorbell. However, he knew clearly that the bell would ring and catch the other people’s attention as long as he touched the bell. So he thought hard and suddenly hit on a clever “idea”. He plugged his ears with something, thinking that everything would go well when he stole the bell. Unfortunately to his disappointment, the bell still rang loudly and he was caught on the spot as a thief.

从前，有一个人想偷邻居门上的铃，但是他知道一碰到铃，铃就会响起来，被人发现。他想啊想，终于他想出一个“妙极 ”，他把自己的耳朵用东西塞起来，就听不见铃声了。但是当他去偷铃时，铃声仍旧响起来，他被别人当场抓住

The Fox and the Crow “狐狸和乌鸦”

One day a crow stood on a branch near his nest and felt very happy with the meat in his mouth. At that time, a fox saw the crow with the meat, so he swallowed and eagerly thought of a plan to get the meat. However, whatever the fox said to the crow, the crow just kept silent. Until the fox thought highly of the crow’s beautiful voice, the crow felt flattered and opened his mouth to sing. As soon as the meat fell down to the ground, the fox took the meat and went into his hole.

有一天,一只乌鸦站在窝旁的树枝上嘴里叼着一片肉，心里非常高兴。这时候，一只狐狸看见了乌鸦，馋得直流口水，非常想得到那片肉。但是，无论狐狸说什么，乌鸦就是不理睬狐狸。最后，狐狸赞美乌鸦的嗓音最优美，并要求乌鸦唱几句让他欣赏欣赏。乌鸦听了狐狸赞美的话，得意极了，就唱起歌来。没想到，肉一掉下来，狐狸就叼起肉，钻回了洞

Draw a Snake and Add Feet to It “画蛇添足”

Long long ago, several people had a jar of wine among them and all of them wanted to drink it by himself. So they set a rule that every one would draw a snake on the ground and the man who finished first would have the wine. One man finished his snake very soon and he was about to drink the wine when he saw the others were still busy drawing, so he decided to draw the feet to the snake. However, before he could finish the feet, another man finished and grabbed the jar from him, saying, "Who has ever seen a snake with feet? ” The story of "Draw a snake and add feet to It.” tells us going too far is as bad as not going far enough.

古时几个人分一壶酒。他们都想独自喝完那壶酒，所以就定了一个规矩：每人在地上画一条蛇，谁画得最快，这壶酒就归谁。有一个人很快就把蛇画好了。他正打算喝这壶酒时，看见别人都还在忙着画，就决定给蛇再画上几只脚。结果，他的蛇脚还没加完，另一个人已经把蛇画好了。那人一下把酒壶夺了过去，说：“有谁见过长脚的蛇？”。这个故事告诉我们这样的道理：做得过分和做得不够都是不对的

A little boy asked god, "a million years to you?" God replied: "like a minute." The little boy ask again: "a hundred million yuan, for you have?" God replied: "like a dollar." The little boy ask god to say: "that you can give me a dollar money?" God replied: "certainly, as long as you give me a minute."

一个小男孩问上帝：“一万年对你来说有多长？”上帝回答说：“像一分钟。 ”小男孩又问：“一百万元对你来说有多少？”上帝回答说：“像一元。”小男孩再问上帝说：“那你能给我一元钱吗？ ”上帝回答说：“当然可以，只要你给我一分钟。”

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